We’re just days away from the release of Riwenne & the Bionic Witches. There are so many exciting things in this book that I think you’ll love. I’ve just gotten the first review from one of my ARC readers, and Warren said, “If you like anime or rpg video games, then you’ll probably enjoy this book. It’s easy to read and the time flies by when doing so.”
I may do one more excerpt next week, but I don’t want to spoil all the best parts. Also, I’m writing book three now and I want to start sharing pieces of that! So here’s one of the last excerpts you’ll get from book 2. A fun part I’ve been waiting to write since I started the series since Xiso is one of my favorite gods. Riwenne and her friends are looking for the truth about the gods, so they seek out an old, abandoned temple for clues…
The last thing I wanted to do was explore a haunted cave in the middle of nowhere. Kyra used to work as an exorcist for the temple, so she didnāt use words like āhauntedā lightly. The last time she followed rumors of ghosts, we ended up fighting a giant mechanical crocodile in the city sewers. This cave could be haunted by real ghosts or something worse. And Iād have to face it with no magic.
I stepped off the ship with some hesitation. We were above the tree line, so there was nothing but grass and rocks. The air was clear and easy to breathe. The sun was bright. Out here, it felt peaceful, safe.
Kyra led the way as if sheād been here before. She pointed out the abandoned buildings. āThese are all at least three hundred years old. These outlying structures are newer, built as the temple expanded to house the growing number of priestesses and flocks.ā
I eyed her. I knew for a fact sheād never left the city before our escape, so there was no way she could have first-hand knowledge of anything here. Her old know-it-all attitude from the class was coming back.
The buildings were large and spread out in a rectangle around a central courtyard. The doors, windows, and roofs were all gone, but the stone shells looked strong enough to withstand centuries. The stones were unevenly cut, nothing like the symmetrical brickwork of the city, but when I touched a wall, they were so tightly fit that even a sheet of paper couldnāt have slipped between them.
The temple was the largest, built so it leaned against the mountain, with its stone roof still intact. Amena passed around lit torches before we went inside, reminding us not to use magic.
While most of the buildings were plain, the main entrance was heavily decorated. Tall pillars, carved to resemble strange, menacing creatures, ran down the immense hall in rows to support the high roof. The walls showed traces of old paintings. Huge potted plants brightened up the room, and some of these had overgrown the floor, their blooms filling the hall with their sweet, heavy perfume. An extravagance of candles sat in every available nook and cranny in the windowless room, dripping into veritable mountains and rivers of wax built up over centuries of use. We lit several with our torches to get a better look.
Kyra gestured at the paintings. āHereās our first clue. See anything unusual?ā
I craned my neck upward. Everything looked strange to me. The artwork was in an older style Iād never seen before, although the bold lines and symbols reminded me of our templeās design back home. The lowest pictures on the wall showed ebu, the horned mountain sheep that gave thick wool and rich milk for cheese. These basic pictures showed the yearly cycle of humans caring for the sheep: herding them to graze in mountain pastures, birthing the lambs, sheering their wool in the warmer seasons, milking them, making cheese and storing it to ripen in the caves.
Above the sheep pictures, there were more elaborate designs of gods who seemed to observe or bless the humansā works. The largest figure, repeated often, looked like Xisoāexcept instead of wearing a llamaās pelt, he had a sheepskin cape and an ebu ramās horns on his head. I recognized a female figure over the birthing scene as Mitta, the goddess of motherhood. There were at least a dozen deities Iād never seen before.
āWhat counts as unusual?ā I pointed to a figure I didnāt recognize, one who didnāt look masculine or feminine. āI donāt know who thatās supposed to be.ā
Tika landed on my shoulder. āZavy,ā she chirped. āTheyāre in charge of wool and weaving, thatās why theyāre blessing the sheering.ā
I frowned, looking closer, but their gender remained ambiguous. āThey? So theyāre non-binary?ā
āExactly,ā Tika said. āLots of gods donāt identify with a gender, and some prefer to take different genders at different times. Even Xiso, that tricksy shapeshifter, took a female form to birth the first llama.ā
I scanned the walls and found another section with Xisoās exploits. He shape-shifted into many animals, mostly for breeding. One picture matched Tikaās description of the first llamaās birth rather graphically. I glanced away.
āI thought Ibda was the only non-binary deity,ā Janera said, coming over to see Zavy.
āThe only one the temples mention now,ā Kyra said with a sigh. She pointed to another goddessās picture. āThereās Charuza, the goddess of cheese. Iāve only found vague references to her in our books. She must have been important here.ā
Janera put a hand to her head. āBut how do you keep these gods straight? Are there really five hundred?ā
āNobody worshiped that many at once,ā Tika said. She gestured with her wing. āThese deities watched over the herds and making cheese, so people venerated them here. Other temples served different gods depending on their function. But your empire has forgotten many of the old ways and rites that used to be part of daily life. Things are so automated in the factories, people donāt call on the gods.ā
I shivered and glanced back to the sunlight outside. No wonder people said this old temple was haunted. If there was even a trace of the neglected gods, but modern people didnāt know who they were, they must get confused and frightened. But I didnāt sense any divine presences, even as we spoke their names aloud. The gods must have lost their ties to this temple after decades of being ignored.